Mary Ward
Mary Ward was an English religious sister, foundress of the Institute of the Blessed Virgin Mary (IBVM) and the Congregatio Jesu, and a pioneer of non-cloistered apostolic religious life for women.
Contemporaries
Figures and markers around the normalized period for this entry.
Guided reading
5 reading sections
Biography
Mary Ward's youth in England under Elizabethan persecutions, her departure for Flanders, and her return to London where she receives her vocation as a foundress.
Mary Ward (born Joan Ward) was born on January 23, 1585, in Mulwith, Yorkshire, England, into a minor noble family that remained faithfully Catholic (recusant) despite the persecutions under the reign of Elizabeth I. Her maternal grandmother, Ursula Wright, spent fourteen years in prison for her faith, and her uncles John and Christopher Wright would later be involved in and executed for the Gunpowder Plot in 1605. She took the name Mary at her confirmation. Feeling a call to religious life at the age of 15, she left England in 1606 for Saint-Omer, in Flanders (now in France), where she joined the Poor Clares as a lay sister. Realizing quickly that her vocation was not that of a cloistered contemplative life, she returned to London in 1609 to actively support clandestine Catholics. It was there that she received a spiritual illumination (the "Vision of Glory") revealing to her that she must found a different state of religious life, more excellent and adapted to the needs of her time. At the end of 1609, she left again for Saint-Omer with a group of young companions to open a school there for young exiled English Catholic girls.
Life and Work
Foundation of the institute on the Jesuit model, expansion in Europe, opposition from the Inquisition, suppression of the institute by Urban VIII, and imprisonment of Mary Ward.
In 1611, during her prayers, Mary Ward clearly perceived the divine instruction: "Take the same of the Society," understanding that she must model her foundation on the Society of Jesus (the Jesuits) founded by Saint Ignatius of Loyola. They thus conceived an institute of apostolic women, without strict monastic enclosure, without a distinctive religious habit, and governed by a superior general reporting directly to the Pope rather than to local bishops. This revolutionary vision collided head-on with the decrees of the Council of Trent, which imposed strict enclosure on all religious women. Despite the lack of official papal approval, the institute developed rapidly. Mary Ward and her companions founded houses and schools across Europe: in Saint-Omer, Liège, Cologne, Trier, Rome, Perugia, Naples, Munich, Vienna, and Pressburg (Bratislava). To plead her cause, she made three grueling journeys to Rome on foot, crossing the Alps in the middle of winter. However, the opposition of the Roman Curia and the Inquisition grew. On January 13, 1631, Pope Urban VIII promulgated the suppression bull Pastoralis Romani Pontificis, which dissolved the institute. Accused of heresy and disobedience, Mary Ward was arrested on February 7, 1631, and imprisoned for more than two months in unsanitary conditions at the Poor Clares' convent of the Anger (Angerkloster) in Munich. During her captivity, she managed to communicate with her companions by writing secret letters in invisible ink (lemon juice). Released in April 1631, she went to Rome to defend herself before the Pope, who personally cleared her of all charges of heresy, although the suppression of her work was maintained. In 1639, she returned to England. Fleeing the troubles of the Civil War in London, she settled in 1642 in Heworth, near York. She died there on January 30, 1645, surrounded by her last faithful followers. Due to anti-Catholic laws, she was buried on February 1, 1645, in the cemetery of the Anglican church of St Thomas in Osbaldwick.
Path to Sainthood
The clandestine survival of the institute, the gradual approval of the rules by successive popes, and the late rehabilitation of Mary Ward in the 20th century.
After the death of Mary Ward, her companions continued to live clandestinely according to her intuitions. In 1703, Pope Clement XI approved the "81 Rules" of the institute, but without the name of Mary Ward being associated with them. In 1749, Pope Benedict XIV authorized the office of Superior General, while formally forbidding the recognition of Mary Ward as foundress. The official rehabilitation was extremely late. It was not until 1909 that Pope Saint Pius X lifted this prohibition and finally authorized the religious sisters to officially recognize Mary Ward as their foundress. In 1951, Pope Pius XII paid her a vibrant public tribute, describing her as an "incomparable woman whom Catholic England gave to the Church in its darkest and bloodiest hours." Finally, in 1979, the Holy See officially approved the adoption of the Jesuit Constitutions for her institute.
Beatification and canonization
Introduction of the cause for the beatification of Mary Ward and her declaration as Venerable by Pope Benedict XVI in 2009.
The cause for the beatification of Mary Ward was officially introduced in Rome. On December 19, 2009, Pope Benedict XVI signed the decree recognizing the heroic nature of her virtues, conferring upon her the title of Venerable. Her cause is currently under investigation under the direction of the postulator, Sister Elizabeth Cotter CJ, awaiting the recognition of a miracle attributed to her intercession.
Spirituality and Legacy
Ignatian spirituality adapted for women, Mary Ward's vision of their role in the Church, and the living legacy through the Congregatio Jesu and the IBVM.
Mary Ward's spirituality is based on the adaptation of Ignatian spirituality for women: to seek and find God in all things, to act for the greater glory of God, and to be 'contemplatives in action.' She firmly believed in the dignity and the spiritual and intellectual capacity of women, stating in particular: 'There is no such difference between men and women, that women may not do great things' and 'Women in time to come will do much.' Her legacy is alive today through two religious branches that share her charism: 1. The Congregatio Jesu (CJ), which officially adopted this name in 2003/2004 to fully realize the wish of its founder. 2. The Institute of the Blessed Virgin Mary (IBVM), also known as the Loreto Sisters, founded in Ireland in 1821 by Teresa Ball. These two congregations, committed to education and apostolic action, manage a global network of nearly 200 schools in more than 40 countries today. Each year, 'Mary Ward Week' is celebrated from January 23 (the anniversary of her birth) to January 30 (the anniversary of her death).
Frequently asked questions about Mary Ward
Who was Mary Ward?
Mary Ward was an English religious sister, foundress of the Institute of the Blessed Virgin Mary (IBVM) and the Congregatio Jesu, and a pioneer of non-cloistered apostolic religious life for women.
Which saints were contemporaries of Mary Ward?
Contemporaries include: María de Jesús López Rivas, Mariana de Jesús de Paredes, Blessed Mariana de Jesús (de Paredes y Flores) and Saint Francis de Sales (Bishop and Prince of Geneva).
When did Mary Ward die?
Mary Ward died around 1645.
What are the other names of Mary Ward?
Other forms of the name: Joan Ward.
Who are the relatives of Mary Ward?
Relatives of Mary Ward: Ursula Wright (maternal grandmother), John Wright (uncle) and Christopher Wright (uncle).
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Era / death: 1645
- Decree of venerability in 2009 by Benedict XVI
Quotes
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Take the same of the Society
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There is no such difference between men and women, that women may not do great things
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Women in time to come will do much
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