Franz Alexander Kern
Austrian Premonstratensian priest (1897-1924), Father Jakob Kern offered his physical sufferings and his life in a spirit of atonement for the fidelity of priests.
Contemporaries
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Guided reading
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Biography
Birth of Franz Alexander Kern in 1897 in Breitensee, his entry into the seminary, his Franciscan commitment, his mobilization during the First World War where he was seriously wounded, and his return to theological studies.
Franz Alexander Kern was born on April 11, 1897, in Breitensee, a suburb of Vienna, Austria, into a deeply Christian working-class family. From a very young age, he felt a clear call to the priesthood. In 1908, he was admitted to the minor seminary of the Archdiocese of Vienna in Hollabrunn. In 1911, he joined the Third Order of Saint Francis as a tertiary and, the following year, made a private vow of chastity. His theological studies were brutally interrupted by the outbreak of the First World War. Mobilized on October 15, 1915, he underwent officer training in Vöcklabruck before being sent to the Italian front with the 4th Tyrolean Imperial Rifle Regiment (Kaiserjäger). On September 11, 1916, during fierce fighting near Mount Pasubio, he was seriously wounded by a bullet that passed through his lung and liver. This injury, from which he would never fully recover, marked the beginning of a long physical ordeal. Declared unfit for active combat, he was promoted to aspirant, decorated with the Silver Medal for Bravery, and then authorized to enter the diocesan seminary of Vienna on October 1, 1917, to begin his theological studies. Although he was briefly recalled for military administrative duties in 1918, he was definitively demobilized on November 20, 1918, following the collapse of the Austro-Hungarian Empire.
Life and Work
Deeply shaken by the schism of a Premonstratensian canon, Franz Alexander offered himself as a substitute, entered the Abbey of Geras under the name Jakob, and was ordained a priest in 1922 despite his declining health.
In 1919, a major ecclesial event deeply affected the young seminarian. A Premonstratensian canon from the Strahov Abbey in Prague, Isidor Bogdan Zahradník, left his monastery and the Catholic Church to join the new Czechoslovak schismatic Church. Deeply distressed by this defection, Franz Alexander felt an inner call to offer himself as a "substitute" (Stellvertreter) to make reparation for this betrayal and to atone for the faults of the apostate priest. Unable to join Strahov due to the political context of the time, he requested admission to the Premonstratensian Abbey of Geras, located in Lower Austria, near the Czech border. He received the white habit of the Order on October 18, 1920, taking the religious name Jakob (James), in honor of Saint James Lacoupe, one of the Premonstratensian martyrs of Gorkum. He pronounced his simple vows on October 21, 1921. Benefiting from a papal dispensation due to his declining health and the fact that he had not yet taken his solemn vows, he was ordained a priest on July 23, 1922, in St. Stephen's Cathedral in Vienna by Cardinal Friedrich Gustav Piffl. He celebrated his first Mass (Primiz) in the chapel of the School Sisters of Vöcklabruck. Despite incessant coughing fits and spitting blood, he exercised a zealous pastoral ministry as a vicar in the parishes surrounding the Abbey of Geras, distinguishing himself by his profound Eucharistic piety and his devotion to the faithful.
Path to Holiness
Facing the aftermath of his war wound, Father Jakob underwent major surgeries without anesthesia, offering his sufferings in a spirit of expiation, before passing away on October 20, 1924.
Father Jakob's health deteriorated rapidly due to the aftermath of his war wound. In August 1923, he had to undergo a major operation at the Hollabrunn hospital to have four ribs removed. Due to the weakness of his heart, the procedure was performed without anesthesia. At the beginning of 1924, a second similar operation was necessary, also endured without anesthesia. Jakob bore these extreme sufferings with heroic patience, consciously offering them in a spirit of holy expiation for the salvation of souls and the fidelity of priests. On October 20, 1924, the very day he was to make his solemn profession, his condition became critical. Transferred to the Vienna General Hospital, he had to undergo a third surgical operation. It was during this procedure that he passed away, at the age of 27.
Beatification and canonization
His reputation for holiness led to the exhumation of his remains in Geras, revealing his right hand to be intact. He was beatified by John Paul II on June 21, 1998, in Vienna.
The reputation for holiness of Jakob Kern spread rapidly among the local population, who invoked him as an intercessor in times of illness. Faced with numerous reported graces, the Abbey of Geras decided to open his cause for beatification. On September 26, 1956, his mortal remains were exhumed from the cemetery to be transferred to the abbey church of Geras. During this exhumation, his right hand and forearm were discovered to be intact and mummified, which stirred deep emotion among the witnesses. His relics now rest in a silver reliquary in a chapel of the church of Geras. The miracle accepted for his beatification concerns the unexplained healing of a four-year-old child suffering from a brain tumor, attributed to his intercession. Jakob Kern was solemnly beatified on June 21, 1998, by Pope John Paul II at the Heldenplatz in Vienna, during the sovereign pontiff's apostolic visit to Austria. His liturgical feast is set for October 20, the day of his birth into heaven.
Spirituality and legacy
Centered on vicarious substitution and the atonement of love, his spirituality is a model of priestly fidelity hailed by John Paul II as an authentic witness.
The spirituality of Blessed Jakob Kern rests entirely on the mystery of vicarious substitution and the atonement of love. Inspired by the sacrifice of Christ, he chose to offer his life and physical sufferings to make reparation for offenses committed against the Church, particularly priestly infidelity. His life, which he himself described as a permanent "Holy Week," testifies to an intimate union with the Passion of Jesus. He also left behind the image of a joyful young man, full of humor and passionate about the liturgy and sacred chant. During his beatification, Pope John Paul II presented him as a model of fidelity to the priesthood and an example for youth, declaring that he was not a "photocopied Christian" but an authentic and irreplaceable witness.
Frequently asked questions about Franz Alexander Kern
Who was Franz Alexander Kern?
Austrian Premonstratensian priest (1897-1924), Father Jakob Kern offered his physical sufferings and his life in a spirit of atonement for the fidelity of priests.
What is Franz Alexander Kern invoked for?
Franz Alexander Kern is invoked for: maladie and illness.
Which saints were contemporaries of Franz Alexander Kern?
Contemporaries include: Pauline of the Agonizing Heart of Jesus, Felipe de Jesús Munárriz and 50 companions, Mariano de Jesús Euse Hoyos and Teresa of Jesus of the Andes.
When did Franz Alexander Kern die?
Franz Alexander Kern died around 1924.
What are the other names of Franz Alexander Kern?
Other forms of the name: Jakob Kern, Jacques Kern and Jakob Franz Alexander Kern.
Annexes & related entities
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Key Events
- Era / death: 1924
- Beatification in 1998 by John Paul II