July 19th 4th century

Saint Macrina of Caesarea

SISTER OF SAINT BASIL THE GREAT AND SAINT GREGORY OF NYSSA

Sister of Saint Basil the Great and Saint Gregory of Nyssa, Macrina consecrated herself to God after the death of her fiancé. She played a crucial role in the spiritual education of her brothers and founded a monastery with her mother Emmelia. She died in great poverty in 379, leaving the image of a woman of immense sacred knowledge.

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    SAINT MACRINA OF CAESAREA, VIRGIN,

    SISTER OF SAINT BASIL THE GREAT AND SAINT GREGORY OF NYSSA

    Life 01 / 06

    Origins and Illustrious Family

    Macrina was born into a family of saints in Cappadocia, the daughter of Basil the Elder and Emmelia, and sister to great figures of the Church.

    Macrina Macrine Principal subject of the biography, a 4th-century virgin and ascetic. , so named after her maternal grandmother, a matron of great nobility and holiness who had suffered much for the faith, had as her father Saint Basil the Elder, as her mother Saint Emmeli a, and as her sainte Emmélie Mother of Macrina and companion in monastic life. brothers Saint Basil the Great, Saint Gregory of Nyssa, Saint Peter of Sebaste, Naucratius, who died as an adolescent in solitude, and several sisters who entered into the state of marriage. Her father and mother, who lived in Caesar ea, in Césarée Episcopal see of Theodoret. Cappadocia, had been exiled for the faith during the reign of Max imin; t Maximin Persecuting emperor. hey had returned to their homeland after the persecutions, and they died there in peace, leaving their children heirs to their virtues as well as their possessions.

    Life 02 / 06

    Education and early devotion

    Raised by her mother in rigorous piety, she dedicated herself very early to the assiduous study of the Holy Scriptures.

    Such parents raised their family with the greatest care, in the principles of the purest faith and in the practices of the tenderest piety. Macrina, in particular, profited eminently from the lessons and good examples of her mother. She never left this holy mother, studying to imitate her in all her actions. Gifted with an astonishing facility, she learned everything she was taught; she loved above all the study of Holy Scripture, of which she constantly had some pious sentence on her lips, whether upon rising or going to bed, before or after her meals, in her study, and in her other labors: she was so nourished by it that everything in her breathed this sacred science.

    Life 03 / 06

    The Choice of Virginity

    After the premature death of her fiancé, Macrina refuses any other marriage to dedicate herself exclusively to the Lord.

    Having reached the age of twelve, she appeared as a person gifted with the most beautiful hopes for the future. Many thought, from that moment on, to secure the possession of such a treasure, and she was requested from her parents, who gave their word to an adolescent of noble extraction. God, who had other views for the young virgin who was being disposed of in this way, took this young man away by a premature death, before one could think of consummating this affair, and Macrina, feeling inspired from above, resolved to dedicate herself to the Lord by the vow of perfect continence. She therefore resolutely refused all the suitors who could be presented to her from then on.

    Mission 04 / 06

    Spiritual guide to her siblings

    She exerted a decisive influence on her brothers, notably Basil the Great, whom she turned away from worldly pride, and Peter of Sebaste, whom she raised.

    Thus decided to give herself entirely to God, she took it to heart to help her good mother in the work of the Christian and pious education of her brothers and sisters: an elder sister is so powerful over the young hearts of her brothers, through her words and h Basile Brother of Macrina, Doctor of the Church influenced by his sister. er examples!

    Basil had returned to the paternal home after the most brilliant successes in the schools of Constantinople and Athens; his father was dead; the breath of pride, which ruins so many young souls, could easily have withered the magnificent hopes of his future. Macrina took hold of her brother's mind and heart, and knew how to skillfully turn them solely toward God. She advised him to lead a life of retreat, where he could, in solitude, hear and listen to the voice of heaven, and wisely decide on the choice of a state of life. Basil allowed himself to be penetrated by the holy friendship of this tender dove, and he gave to the Church one of its most eloquent and solid Fathers.

    Macrina also knew how to console her mother for the sorrows that are never lacking in any family: she softened for her the death of her pious husband, then she took away much of the bitterness of that of her young son Naucratius, taken from her love in a completely unexpected manner; she remained constant and firm in the midst of the desolation of the whole family: this great soul drew all her courage from God. She then put all her desires and all her care into r aising Pierre The youngest brother of Macrina, raised by her as if by a second mother. the last of her brothers, Peter, and into making him worthy of the other two, who were walking with ardor in a perfect path. She became a second mother to him; as tender, though less indulgent than the first, she knew how to keep the slightest dangers away from him, to protect him against the vanities of the world, and to develop in him all the good sentiments of the soul: thus he renounced the world from his youth to embrace the religious state, in which he died a saint.

    Foundation 05 / 06

    Foundation and life at the monastery

    She founded a monastery with her mother, established a strict rule based on poverty and labor, and was miraculously healed of cancer there.

    When the various cares required by the family had been provided for, our pious virgin persuaded her mother to found a monastery, in order to retire there and prepare for a holy death. She followed her there herself, and the community, witnessing the holiness of her life and her skill in spiritual ways, asked her to govern it. She made regulations full of wisdom for this house; she established there the love of poverty, humility, obedience, austerities, prayer, and work. This chosen soul was tested by a very serious illness: a dreadful cancer came to threaten to drag her, by a painful path, to her grave; her holy mother healed her of it by the virtue of the sign of the cross.

    Life 06 / 06

    Final moments and burial

    She died in 379 in the presence of her brother Gregory of Nyssa, leaving behind a legacy of absolute poverty and a few precious relics.

    After the death of this good mother, Macrina disposed of her goods in favor of the poor, and reduced herself to living, like the other nuns of her monastery, by earning her subsistence through her work. She did not survive her long: struck by a very serious illness, she was soon brought to the gates of death. She had the consolation of seeing, near her deathbed, her brother Gregory, who wrote h Grégoire Church Father cited as a source. er life, and whom she had not seen for eight years. As soon as he arrived, she raised her hands toward heaven and cried out: "I give you thanks, O my God, that you grant me what I wished, to see my brother, your servant, before I die." She spoke with him, that day and the next, of the things of heaven and the interests of her soul, and on the third day, already no longer of the earth, she turned toward the East in his presence, addressed a final and fervent prayer to the Lord; then, having made the sign of the cross on her forehead, on her lips, and on her heart, she began to pray in silence until she had rendered her beautiful soul to her God, around the year 379.

    The poverty of the monastery was so great that only a worn-out veil was found to cover Macrina's body when it was carried to the tomb; but Saint Gregory threw his episcopal mantle over it. The servant of God had worn around her neck, while she lived, a kind of band to which were attached a ring and an iron cross. Saint Gregory gave the cross to a nun named Vestiana; but he kept the ring, which was hollow and contained a piece of the True Cross.

    The bishop of the place and Saint Gregory attended Macrina's f uneral, wit vraie croix The cross upon which Jesus Christ was crucified, the central object of the feast. h the clergy, the monks, and the religious divided into two choirs, who held candles in their hands and sang psalms. The body of the Saint was carried to the Church of the Forty Martyrs, which was a mile from the monastery, and deposited in the vault where that of Saint église des Quarante-Martyrs Burial place of Macrina and her mother. Emmelia lay. Prayers were offered for the two servants of God.

    Saint Macrina died in the month of December of the year 379; but her feast is celebrated on July 19 by the Greeks and the Latins.

    Abbé Chapin; Godescard; Baitlet; Acta Sanctorum.

    Official source Les Petits Bollandistes, by Mgr Paul GUÉRIN, chamberlain to His Holiness Pius IX.

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    The miracles of Saint Macrina of Caesarea

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    Annexes & related entities

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    Key Events

    1. Rigorous Christian education by her mother Emmelia
    2. Premature death of her fiancé and vow of virginity
    3. Conversion of her brother Basil to the monastic life
    4. Foundation of a monastery with her mother
    5. Miraculous healing of a cancer through the sign of the cross
    6. Died in the presence of her brother Gregory of Nyssa

    Quotes

    • I give you thanks, O my God, that you grant me what I wished for, to see my brother, your servant, before I die Source text (dying words)
    • Virginity is a fertile garden that produces many fruits of an excellent scent. Saint Ambrose (as an epigraph)