Matteo Ricci
Matteo Ricci (1552-1610) was an Italian Jesuit priest, missionary in China, and a pioneer of intercultural dialogue and inculturation.
Contemporaries
Figures and markers around the normalized period for this entry.
Guided reading
5 reading sections
Biography
Youth, studies in Rome, and entry into the Society of Jesus of Matteo Ricci.
Matteo Ricci was born on October 6, 1552, in Macerata, in the Papal States (modern-day Italy). Coming from a local noble family, he began his studies at the Jesuit college in his hometown before traveling to Rome in 1568 to study law at the Sapienza University. Drawn to religious life, he entered the novitiate of the Society of Jesus on August 15, 1571, at Sant'Andrea al Quirinale, despite the initial opposition of his father. He continued his intellectual formation at the Roman College, where he studied philosophy and theology, as well as the sciences (mathematics, astronomy, geography, and cartography) under the guidance of the famous Jesuit father Christophorus Clavius. It was during these years that he felt the call to distant missions. In 1577, he was designated for the missions of the Orient. He left for Portugal to learn the language at the University of Coimbra, then embarked from Lisbon in 1578 bound for Goa, in Portuguese India. There, he continued his theological studies and was ordained a priest on July 25, 1580, in Cochin (on the Malabar Coast).
Life and Work
Matteo Ricci's missionary action in China, his method of inculturation, and his scientific works.
In 1582, Father Alessandro Valignano called Matteo Ricci to Macau to prepare for the entry of the Society of Jesus into mainland China. Ricci applied himself to the intensive study of Mandarin and the Confucian classics. In September 1583, with Father Michele Ruggieri, he settled in Zhaoqing. To integrate, they first adopted the habit of Buddhist monks, then in 1594-1595, Ricci donned the silk robe of the literati (shenshi) and took the name Li Madou. His method was based on inculturation and scientific dialogue. In 1584, he published a first world map in Chinese characters, perfected in 1602 under the title Kunyu Wanguo Quantu. In collaboration with the scholar Xu Guangqi, he translated the Elements of Euclid (1607). He also wrote treatises such as the Treatise on Friendship (1595) and The True Meaning of the Lord of Heaven's Doctrine (1603). In January 1601, he entered Beijing. Emperor Wanli granted him the right to reside in Beijing, to open a chapel there, and to preach. Matteo Ricci died there of exhaustion on May 11, 1610, and was buried in the Zhalan cemetery thanks to an exceptional imperial concession.
Path to Holiness
Matteo Ricci's reputation for holiness and the opening of his cause for beatification.
Matteo Ricci's reputation for holiness and wisdom was established immediately upon his death, both among Chinese Christians and non-Christian scholars. However, subsequent controversies regarding the 'Chinese rites' issue slowed the official recognition of his virtues by Rome for several centuries. The cause for beatification was officially opened at the diocesan level in 1984 in the Diocese of Macerata. After a period of suspension, the cause was reopened on January 24, 2010, by Bishop Claudio Giuliodori. The diocesan phase concluded solemnly on May 10, 2013, and the documents were transmitted to the Congregation for the Causes of Saints at the Vatican.
Beatification and canonization
The recognition of the heroic virtues of Matteo Ricci by Pope Francis in 2022.
On December 17, 2022, Pope Francis authorized the promulgation of the decree recognizing the heroic virtues of the Servant of God Matteo Ricci, thereby conferring upon him the title of Venerable. For Father Matteo Ricci to be declared Blessed (beatification), the Catholic Church must officially recognize a miracle attributed to his intercession. To date, no miracle has yet been the subject of a validation decree by the Dicastery for the Causes of Saints. His liturgical feast is celebrated locally on May 11, the anniversary of his death.
Spirituality and legacy
The Ignatian spirituality of Matteo Ricci and his role as a pioneer of intercultural dialogue.
The spirituality of Matteo Ricci is deeply rooted in the Ignatian tradition: to seek and find God in all things, and to become 'all things to all people' to proclaim the Gospel. His approach, described as the 'Ricci method' or adaptationism, is based on an immense respect for the culture of the other. He considered that divine grace does not destroy nature but perfects it, and thus sought the 'seeds of the Word' (semina Verbi) already present in Confucian philosophy. His legacy is immense. He is considered the father of modern sinology and a pioneer of intercultural and interreligious dialogue. Even today, he is honored in China as one of the few foreigners to have made a major contribution to Chinese history and science. Pope Francis and Cardinal Pietro Parolin regularly cite him as a model of dialogue, peace, and a bridge between the East and the West.
Frequently asked questions about Matteo Ricci
Who was Matteo Ricci?
Matteo Ricci (1552-1610) was an Italian Jesuit priest, missionary in China, and a pioneer of intercultural dialogue and inculturation.
Which saints were contemporaries of Matteo Ricci?
Contemporaries include: María de Jesús López Rivas, Mariana de Jesús de Paredes, Blessed Mariana de Jesús (de Paredes y Flores) and Saint Francis de Sales (Bishop and Prince of Geneva).
When did Matteo Ricci die?
Matteo Ricci died around 1610.
What are the other names of Matteo Ricci?
Other forms of the name: Li Madou.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Era / death: 1610
- Decree of venerability in 2024 by Francis