Saints Florentin, Hilary, and Aphrodisius
MARTYRS NEAR BRÉMUR, IN THE DIOCESE OF DIJON (3rd century).
Christian soldiers in Burgundy in the 3rd century, Florentin and Hilaire were captured by the Vandal leader Chrocus. After miraculously surviving the torture of having their tongues cut out and breaking idols, they were beheaded with Aphrodise. Their relics, sources of miracles, were partially transferred to Lyon in the 9th century.
Guided reading
6 reading sections
THE SAINTS FLORENTIN, HILAIRE OR HILIER, AND APHRODISE,
MARTYRS NEAR BRÉMUR, IN THE DIOCESE OF DIJON (3rd century).
Context and Vocation
Florentin and Hilaire are zealous Christian soldiers stationed in the Duesmois, leading a life of prayer, charity, and evangelization.
The soldiers who watched over the Duesmois (part of the ancient Aunais) for the safety of the empire counted zealous Christians among their ranks. One of them, name d Florent Florentin Christian soldier and martyr in the Duesmois region. in, had made himself the steward of the poor, the teacher of the ignorant, and the support of all those who suffered. He had as a companion and emulator a hol y man, Hilaire or Hilaire ou Hilier Bishop of Poitiers with whom Viventius finds refuge. Hilier. Together, they served God in prayer and penance; together they instructed the pagans and led a poor life, so as to be able to give more. The abundance of their members and the radiance of their virtues disposed the people to listen to them, and already the name of Jesus Christ was received by a great number, when an army of Vandals, under the leadership of the famo us Chro Chrocus Leader of the Vandals and persecutor of saints. cus, invaded the Duesmois and seized Sedunum, today Semond, the Sedunum, aujourd'hui Semond Place of residence and martyrdom of the saints. habitual residence of Florentin and Hilaire.
The Vandal Invasion
The Vandal army, led by Chrocus, invaded the region and seized Sedunum, capturing Florentin and Hilaire.
The goods they possessed first marked them out for the barbarian leader's greed, and, when he learned they were Christians, he had them brought to him and began to argue with them about the worship of gods and the power of idols. Florentin refuted him with ease. Then Chrocus changed his demeanor, and, fixing his gaze upon him, he made terrible threats against him.
Confrontation and tortures
Florentinus refuses to worship idols. Despite the removal of his tongue, he miraculously continues to glorify God and breaks the idols.
Irritated by his answers, he ordered that he be struck on the mouth and his teeth broken to punish him for his impiety. When the executioners had obeyed, Fl orentinus Florentin Christian soldier and martyr in the Duesmois region. gave thanks to God, and mocked the idols. "Let his tongue be cut out to the root," cried Chrocus. And the tongue of the holy Martyr was cut out to the root; and, by the omnipotence of God, he nonetheless continued to glorify Our Lord and to mock the madness of his executioner. At the same time, armed with the sign of the cross, Florentinus and Hilary began to overturn and break the idols that were in that place, and to drive out the demons that inhabited them. The driven-out demons immediately seized the barbarian leader and some of his officers, and tormented them horribly. At the sight of these wonders, the terrified multitude asked to worship Jesus Christ.
Martyrdom of Aphrodisius and execution
Aphrodisius joins the martyrs and suffers the same fate. The three saints are beheaded by order of Chrocus.
A Christian of noble family, named A phrodisiu Aphrodise A Christian of noble family martyred with Florentinus and Hilarius. s, dared to openly blame Chrocus Chrocus Leader of the Vandals and persecutor of saints. for his impiety. The latter immediately had his tongue cut out. But God renewed in his favor the miracle He had already performed for Florentinus, and Aphrodisius praised Jesus Christ. The prince ordered, to put an end to this unequal struggle, that the disciples of Christ should have their heads severed. Scarcely had the executioner finished his work, when the hand of God was laid upon Chrocus and struck him blind. This punishment inspired in him feelings of repentance, and, in the hope of being healed, he prostrated himself before the holy Martyrs, confessed his sin, and begged them to return good for evil. They indeed prayed for him and obtained for him health and sight. In gratitude, he had them buried with honor. The Christians surrounded the sepulcher with prayers and love. Through political upheavals, invasions, and wars, this cult diminished, and the chapel that protected the holy relics collapsed from old age. In 855, Aurelian, archdeacon of Autun and abbot of Saint-Martin d'Ainay, obtained from the diocesan bishop Jonas, of Autun, the authorization to transport them to L Lyon Episcopal see of Saint Eucher. yon. The head of Saint Flore chef de saint Florentin Relic preserved in the church of Brémur. ntinus was left at Semond and is preserved in the chur ch of Brémur Place where the head of Saint Florentinus is preserved. Brémur (arrondissement of Châtillon-sur-Seine), near the place where he fell under the sword.
Repentance of Chrocus and veneration
Struck with blindness and then healed by the intercession of the martyrs, Chrocus had them buried. Their relics were later transferred to Lyon and Brémur.
One still shows, says Mabillon, an oak tree called the oak of Saint Florentin, near which tradition fixes the site of the martyrdom. People go there in procession during times of drought to obtain rain.
Hagiographic sources
The account is based on the Acta Sanctorum and the works of Abbé Duplus and Mabillon.
Acta Sanctorum, translation by Abbé Duplus, in his Life of the Saints of the Diocese of Dijon.
Entities
Narrative network
The names, places, and concepts most present in the entry, weighted by centrality in the text.