November 9th 4th century

Saint Theodore Tiro

the Recruit

A young soldier of the Marmarite legion in the 4th century, Theodore was martyred at Amasea for his Christian faith and for setting fire to a temple of Cybele. After surviving hunger through an angelic visitation, he died burned at the stake in 304. His cult, very famous in the East, spread to the West after the Crusades.

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    7 reading sections

    SAINT THEODORE TIRO, OR THE RECRUIT,

    Life 01 / 07

    Introduction and context

    Theodore, nicknamed Tiro or the Amasean, is a soldier of the Marmarite legion garrisoned in Amasea, where he openly affirms his Christian faith.

    This Martyr is one of the most famous in all the East, and the Greeks have given him so much praise and built so many churches in his honor that it is fitting that we make known the greatness of his merit. He is usually called Tiro, which means "new soldier," to distinguish him from another Theodore, an old soldier, whose Acts we provided on February 7th. He is also called the Amasean, because of the c Amasée City in Turkey where the saint suffered martyrdom. ity of Amasea (today Amasya, a city in Asiatic Turkey, in the pashalik of Sivas), where he endured martyrdom. As he was part of the Marmarite legion, he was sent to ga rrison in that city. légion des Marmarites Military legion to which Theodore belonged. The persecution against Christians there was very great, and, as he did not hide his religion at all, and on the contrary freely declared himself a servant of Jesus Christ, he was soon seized and presented to his captain. This barbarian put various questions to him, to which the Saint always replied with marvelous wisdom and vigor. It was clearly seen by this that he was hardly disposed to change his resolution. Nevertheless, because he was young, brave, well-built, and of a very pleasant demeanor, he was only threatened and left at liberty.

    Life 02 / 07

    Burning of the temple and arrest

    To manifest his zeal, Theodore set fire to a temple dedicated to Cybele. He was arrested by the judge Publius and condemned to die of hunger.

    Theodore used this advantage to strengthen the other confessors and to animate them for martyrdom; and, wishing to signal his zeal and the hatred he bore toward idolatry through some action that would cast trouble and confusion among the pagans, he set fire to a temple dedicated to Cybele, whom these poor blind people called the Mother of the gods. He did not hide himself for this, nor did he deny his action; but, having been arrested, he frankly confessed that he was the author of this fire, and that he had done it to prevent the sacrileges that were committed every day in this place of abomination. The judge of the place, named Publ ius, to Publius Husband of Anastasia, ambassador to the King of Persia. ok cognizance of the fact, and, being unable to persuade Theodore to condemn this attack, to express regret for it, and to make amends by adoring the divinities of the empire, he had him whipped very cruelly and then locked in a dungeon, with orders to give him nothing to eat, but to let him die of hunger.

    Miracle 03 / 07

    Miraculous visions in prison

    While imprisoned, the saint receives a visit from Christ and the angels, which terrifies his guards but does not convert his judges.

    At night, Our Lord visited him, consoled him, and assured him that He would feed him Himself, without him having any need for corruptible food. This visit gave him such joy that he began to sing the praises of his sovereign Lord; and, at that very moment, the angels appeared in his prison, dressed in white robes to sing hymns of joy with him. The jailers and the guards themselves saw this spectacle. Publius, who had condemned him, saw it too; but neither the one nor the other converted; they only gave him an ounce of bread and a vessel of water every day, more to prolong his martyrdom than to prevent his death; but the Saint, to whom Our Lord had promised to be his provider Himself, refused these offerings.

    Martyrdom 04 / 07

    Tortures and martyrdom

    After refusing to renounce his faith despite the tortures, Theodore is condemned to be burned alive and dies in the flames.

    He was therefore taken from the dungeon, great promises were made to him, and he was strongly urged to condescend to the wishes of the emperors; he was even told that if he would only feign the slightest submission, they would be satisfied, and would then let him live in freedom. He generously mocked all these impious proposals, and protested that they would never draw from him a single word or a single gesture against the fidelity he owed to his sovereign Lord. This response caused him to be whipped and his whole body to be torn with iron hooks; after which, to weary his patience, they burned his sides with burning torches. Finally, Publius, no longer able to endure the praises he gave to Jesus Christ in the greatest rigor of his torments, condemned him to be burned alive. The executioners pulled wood from the public baths that were in the vicinity, and, having bound the generous Confessor of the faith, they lit a great fire around him. Then Theodore armed himself with the sign of the cross, and, full of faith, hope, and pure love for his God, he rendered his beautiful soul to Him, laden with merits and triumphs. The Christians saw him ascend to heaven like a ray of fire and light.

    Cult 05 / 07

    Burial and hagiographical confusion

    Eusebia transports his body to Euchaita. History notes a frequent confusion with another Saint Theodore, known as the General.

    A very pious woman, named Euse bia, ha Eusèbie Pious woman who collected and embalmed the body of the martyr. ving obtained the body of the holy Martyr, embalmed it, wrapped it in a very white shroud, and carried it to Euch Euchsite Episcopal city where the saint's body was transported. aita, an episcopal city dependent on the metropolis of Amasea, where she buried it in her own house. This is also the pla ce where Saint Theodore the saint Théodore le capitaine Another Saint Theodore commemorated in February, often confused with Tiro. General was buried: which is why, according to the r emark of Cardinal cardinal Baronius Church historian who inserted the saint into the Roman Martyrology. Baronius, one often confuses the two, and attributes to the one of the month of February what belongs to the one of the month of November. It is especially since the Crusades that his cult has spread in the West.

    Legacy 06 / 07

    Iconography and patronage

    The saint is depicted as a soldier or with a torch. He is the patron saint of Brindisi and is invoked against storms.

    He is depicted: 1° in the armor of Diocletian's soldiers: a stained-glass window in Chartres Cathedral reproduces this characteristic; 2° burned alive by order of the persecutors, to punish him for having set fire to a temple of idols; 3° mounted on a white horse; 4° crowned with thorns: it is said that he endured this torture before that of the fire; 5° holding a leaded whip in his hand, because it is said he underwent this torture, although he only expired in the flames; 6° with a torch in his hand, because he set fire to a pagan temple.

    He is the pa tron sa Brindes City of which Saint Theodore is the patron. int of Brindisi and Coulang Coulanges-les-Nevers French commune of which he is the patron saint. es-les-Nevers (Nièvre). He is invoked against storms.

    Source 07 / 07

    Bibliographic sources

    The account is based on the works of Father Giry and Father Cahier.

    Fat her Giry Père Giry French hagiographer, author of the version of the narrative presented. supplemented with the Characteristics of the Saints by Father Cahier.

    Official source Les Petits Bollandistes, by Mgr Paul GUÉRIN, chamberlain to His Holiness Pius IX.

    Signs and attributes

    Narrative network

    The names, places, and concepts most present in the entry, weighted by centrality in the text.

    The miracles of Saint Theodore Tiro (the Recruit)

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    Annexes & related entities

    Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.

    Key Events

    1. Incorporation into the Marmarite legion
    2. Garrisoned at Amasea and public profession of faith
    3. Burning of the Temple of Cybele
    4. Imprisonment and heavenly vision
    5. Torture by iron hooks and torches
    6. Martyrdom by fire

    Quotes

    • Tiro (new recruit) etymology cited in the text