A gardener in Sinope, Phocas hospitably welcomed the soldiers who came to put him to death, digging his own grave during the night before surrendering himself. A beheaded martyr, he became the miraculous protector of sailors on all seas. His relics were solemnly transferred to Byzantium in the presence of the emperor.
Guided reading
4 reading sections
SAINT PHOCAS THE GARDENER,
MARTYR AT SINOPE, IN PAPHLAGONIA
Martyrdom and hospitality
Phocas welcomes his own executioners with hospitality, prepares his grave during the night, and encourages them to carry out their mission in the morning.
— "Willingly," he replied without astonishment, "I shall be at your service tomorrow morning; in the meantime, rest and sleep in peace in my humble dwelling." He spent the night digging his grave, arranging everything for his funeral. At daybreak, his task finished, he came to wake the soldiers and said to them: "I have sought Phocas , and Phocas Martyr at Sinope, patron saint of gardeners and sailors. I have found him; you are staying in his house, and here he is before you. Fulfill your mandate." The executioners hesitated: how could they raise a hand against such a man, and under the very roof of hospitality? He encouraged them. "Strike," he told them, "fear nothing. Let the crime fall upon those who commanded it!" And his head rolled beneath the sword.
Protector of navigators
The saint became the patron of sailors who invoke him during storms and practice a ritual alms-giving called the portion of Phocas.
The tomb of Saint Phocas saint Phocas Martyr at Sinope, patron saint of gardeners and sailors. was the pride and palladium of his homeland. From the middle of the seas, navigators saluted it from afar like a sacred lighthouse. "Those who cross the Euxine Sea," adds Saint Asteri saint Astère Hagiographical author cited as a source. us, "those also who sail on the Adriatic Sea, on the Aegean Sea, on the Eastern and Western Ocean, soften the troubles of navigation with hymns to the glory of the holy Martyr; they have the name of Phocas constantly on their lips, and he often gives them particular marks of his powerful protection. At night, when a great storm threatens the vessel, he goes to wake the pilot who is sleeping near the rudder, tightens the ropes himself, directs the sail, and stands on the prow to signal and turn away from the reefs. It is a custom observed among sailors to invite Saint Phocas to their table; but, because he has no body and does not actually eat, they have devised an ingenious way to satisfy their piety: they set aside the Martyr's portion, which is bought by one of those present; another buys it the next day, and so on, so that everyone takes it and pays for it in turn. Then, when the ship has entered the port, the proceeds of these sales are distributed to the poor whom Phocas feeds after his death, just as he did in his life. Princes have no less veneration than the people for his memory. The humble house he inhabited on earth is enriched with magnificent gifts. Young people enjoy visiting it as much as the elders. The barbarians themselves compete with us to pay their duty to the poor gardener. One of them gave his gold crown laden with precious stones and his breastplate of precious material, for the barbarians have a taste for fine weapons; he gave them to God through the intercession of the Martyr, whom he asked to make them acceptable to the Lord, wishing to acknowledge by this kind of tribute that he owed Him his courage and power."
Translation to Byzantium
A portion of the relics is solemnly transferred to Constantinople in the presence of the emperor and Saint John Chrysostom.
Byzantium envied S inope Sinope Episcopal see of one of the saints named Phocas. its treasure; it obtained that a portion of the holy remains be transferred within its walls. Joh Jean Patriarch of Constantinople whose support caused the exile of Anatolius. n presided over the translation, which was celebrated for two days in a row. First, the precious relics were carried triumphantly through the streets and squares of the queen city, amidst a moved crowd. The entire court, the emperor himself, followed on foot. The next day, t hey cros Bosphore Strait crossed during the translation of the relics. sed the Bosphorus, which was covered with richly decorated and illuminated boats. The entire city had transported itself to the islets to accompany its new protector to the solemn dwelling that had been assigned to him on the coast of Asia, in a place that has since borne his name.
Iconographic representations
Description of traditional scenes depicting the saint as a gardener, host to soldiers, or digging his own grave.
Saint Phocas is represented: 1° cultivating a small garden; 2° offering hospitality to the soldiers sent by M aximian-Herculiu Maximien-Hercule Roman co-emperor, instigator of the persecution. s to put him to death; 3° digging his grave while the lictors sleep in his house.
Iconography
Signs and attributes
Entities
Narrative network
The names, places, and concepts most present in the entry, weighted by centrality in the text.
The supernatural in their life
The miracles of Saint Phocas the Gardener
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Welcomed the soldiers sent to execute him
- Digging his own grave during the night
- Revelation of his identity to the executioners in the morning
- Decapitation by the sword
- Translation of a portion of the relics to Byzantium
Quotes
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I have sought Phocas, and I have found him; you dwell in his house, and here he is before you. Fulfill your mandate.
Source text -
Strike, fear nothing. May the crime fall back upon those who ordered it!
Source text