Saint Maurilius

Saint Maurille, bishop and principal patron of the Diocese of Angers, was the subject of numerous relic translations between the 10th and 18th centuries. Honored through miracles and memorial sites such as the Pierre Saint-Maurille, his remains were almost entirely dispersed during the French Revolution.

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CULT AND RELICS.

Cult 01 / 05

Burial and patronage in Angers

The body of Saint Maurille was initially deposited in the church of Saint-Pierre in Angers, of which he became the principal patron until the 16th century.

The body of Saint Maurille saint Maurille Bishop of Angers who obtained the birth of René and resurrected him. was deposited in the crypt he had prepared for himself in the middle of the cemetery of the church of Saint-Pierre, which later took the name of the collegiate church of Saint-Maurille, and where the people came to pay him their res pects. Angers Location of the foundation of a second monastery. The diocese of Angers chose him as its principal patron: a title of which he was not deprived until the end of the 16th century; and it took all the apathy of the 16th century to make him lose the immense popularity he had enjoyed for so long. The return to the Roman liturgy has restored some of his rights.

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History of the translations

The text details the multiple transfers of his relics between the 10th and 18th centuries, notably to protect them from Breton invasions.

Formerly, several feast days were dedicated to him, in memory of several translations of his relics. The first translation, from the crypt where he was buried to the altar of the church that had been raised in his honor, was celebrated on January 15. In the 12th century, his body was transported to the ca thedral, f cathédrale Site of the transfer of relics in the 12th century. or fear of the Bre tons wh Bretons People whose incursions prompted the transfer of relics. o were spreading fire, devastation, and death everywhere. In the 10th century, the most famous of the translations took place, which was celebrated on October 19, the day on which all the others were united, from the end of the 15th century. The relics were placed in a rich shrine and the ceremony was accompanied by several brilliant miracles. In 1239, on August 16, there was another translation of the Saint's relics. The head was separated from the body and placed in a rich silver reliquary. The great shrine was placed on the high altar of the cathedral, and on four columns that served as its shelter at the other end. Two centuries later, this shrine, beginning to fall into disrepair, was replaced by another in gilded silver and studded with precious stones of the greatest value. When the holy body had been deposited there, the shrine was replaced on the four columns where it remained until 1700. At this latter date, the high altar having been moved to the place it occupies today, the shrine was also transferred there; it was placed in a vast crystal tomb which was suspended above the altar. At the Revolu tion, the Révolution Period during which the saint's relics were hidden and lost. relics of Saint Maurille were sacrilegiously dispersed, and it is barely the case that a few small fragments of this venerated body remain. The church of Saint-Maurille in Chalonn Chalonne Place where René served as administrator and where relics are preserved. es possesses a bone of it, and that of Notre-Dame in the same town preciously preserves a molar tooth of the Saint.

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Destruction during the Revolution

The relics were dispersed during the French Revolution, leaving only rare fragments preserved in Chalonnes-sur-Loire.

Many churches and altars are dedicated to Saint Maurille, in Anjou and elsewhere. All ancient and modern martyrologies mention this holy bishop. One can still see, on the borders of the parish of Saint-Maurille of Chalonnes and that of Chandefonds, a rock called the Saint-Maurille Stone, from the top of which the Saint proclaimed the word of God; and, on the road that leads to Montjean , a foun Montjean Site of a miraculous fountain attributed to the saint. tain, long frequented as miraculous, also recalls the memory of the holy apostle, who, it is said, caused it to spring forth by a supernatural virtue. There still remains a small arch above this fountain, which is almost abandoned today. Entire parishes once came there in procession.

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Places of memory and miracles

Several natural sites in Anjou, such as the Pierre Saint-Maurille and a miraculous fountain, bear witness to the saint's apostolic activity.

Acta Sanctorum Acta Sanctorum Monumental hagiographic collection by the Bollandists. ; — Cf. Histoire de l'Église du Mans, by the R. P. Dom Piolin; and the Vies des saints de l'Anjou, by the R. P. D om François Chamard. Dom François Chamard Author of the detailed biography of the saint in the 19th century.

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Documentary Sources

References include the Acta Sanctorum and the works of Fathers Dom Piolin and Dom François Chamard on Anjou and Le Mans.

Acta Sanctorum; — Cf. History of the Church of Le Mans, by the Rev. Fr. Dom Piolin; and the Lives of the Saints of Anjou, by the Rev. Fr. Dom François Chamard.

Official source Les Petits Bollandistes, by Mgr Paul GUÉRIN, chamberlain to His Holiness Pius IX.

Signs and attributes

Narrative network

The names, places, and concepts most present in the entry, weighted by centrality in the text.

The miracles of Saint Maurilius

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Annexes & related entities

Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.

Key Events

  1. Burial in the crypt of Saint-Pierre church
  2. Translation of relics on January 15
  3. Transfer of the body to the cathedral in the 12th century for fear of the Bretons
  4. Solemn translation on October 19 in the 10th century
  5. Separation of the head and body on August 16, 1239
  6. Dispersion of relics during the French Revolution